Politicomaniac

Posts Tagged ‘Liberalism’

The root of all evil

Sunday, June 20th, 2010

I would like to contest the now outdated idea that the greatest evil out there is money. I don’t deny that money can persuade people to do stupid things, but ultimately it is the people, and their ideas, that cause the evil, not the money (which is an emotionless mathematical abstraction designed to make economics work.)

So yes, I think that the greatest evil is an idea. It is one that pops up in all sorts of places and makes people argue for all sorts of nastiness.

Moral conservatism

In brief, moral conservatism says that people should be subject to my moral code, which should be enforced by law. People are divided into the good (deserving) and the bad (undeserving,) and society (and the state, if one exists,) need only take action to protect the interests of the good/deserving ones.

It is the principal employed by religious extremists to justify the killing of non believers. It is the principal used by the daily mail to justify harsh, unsympathetic treatment of asylum seekers and those on benefits. It is the principal that drives racial hatred. It is the principal the Pope uses to attack homosexuals. It is the principal used by Israel to perpetuate economic hardship on and attack the Palestinians, and the reason Palestinians kill Israeli civilians.

It is the principal used by the conservative party to justify attacking the public sector in times of debt, and the principal used by the labour party for building the public sector up in times of excess. It is the principal that makes Polly Toynbee write articles in which the UK in a fight between public sector heroes and private sector villains, and Jan Moir call all gay people promiscuous druggies who will all die young.

It is the most evil idea in the world, and the cause of all suffering: this arbitrary group of people are more important, and more deserving, than “others.”

Liberalism as the inverse

Moral conservatism is a principal which is in direct opposition to liberalism, which says that the law is there to protect everyone, and should be based on the principal of preventing harm, not arbitrary restriction.

It is the principal used when arguing for equal rights laws, protecting minorities (racial, cultural, sexual preference, religious, political) from the evils of majority rule. It is the principal that drives the seemingly endless search for world peace, and peaceful coexistence within states. It is the principal which justifies the state welfare, and which drove the Liberal Party to found it in the early 20th Century.

Next time: charity as the embodiment of moral conservatism (and why the state is the solution,) and when liberals take things too far.

Wealth equality versus Freedom

Sunday, June 6th, 2010

I generally refer to myself as a Social Liberal. How can you be a Socialist and a Liberal at the same time, I hear you ask? Well, therein lies a tension that forces a constant re-evaluation of one’s support for political ideas and policy; a process which every political brain should constantly be conducting.

I am Liberal in that I see the ultimate goal of politics as a quest to free people. Freeing entrepreneurs to innovate and grow the economy is just as important as freeing employees from over-prescriptive bosses; freeing people from unjustified intrusion into their personal lives, like the snooping on people’s emails, matches freeing police and other local public servants to be creative and improve the standard of outcomes that local government can achieve. It means freeing people of different sexes, ethnic backgrounds, sexualities, abilities, and states of physical and mental health to work in a sector of their choice, lead their personal lives in private, and worship as they wish without prejudice, stigma or economic penalty.

I am Social in that I see the State as a vehicle for social justice*. Social justice means making sure that we don’t loose sight of the ultimate goal of markets, which is a means to efficiency, not justice. While we require that entrepreneurs be incentivised to push the boundaries of technology and organisation efficiency, we also require that for every increase in economic output there is a corresponding rise in overall living standards. Trickle down theory is all very well, but the State is there to police the implementation of that theory, and prevent exploitation, short-termism, and all the other market failures that lead to social injustice.

In truth I see myself as neither a Socialist nor a Liberal, since both positions are ultimately too extreme for me. I don’t believe that social justice should ever be wholly sacrificed in the name of personal freedom, and neither should overzealous redistribution of wealth stifle people’s freedom to create, innovate and improve the world. Rather, the joint justification, the double-litmus of any policy, is that it increases freedom or social justice without decreasing the other**. It is in these terms that I frame my discussion of social justice, and under these conditions that my support for concepts like redistributive tax and minimum wages stands and falls (not respectively), as you will see.

* the principal argument for the state is still to ensure the rule of law/prevent anarchy, but since this is essentially the starting point of economics it is also in the State’s power to dictate the terms of those economics.

** unless the massive benefit to one is outweighed by the small decrease in the other, one should never box oneself in in such broad terms!